Yesterday, I wrote about the good, the true, and the beautiful and about how we exhange them for poor, spiritually deadly, substitutes. I wasn’t speaking of sexual immorality (porn addiction) alone per se. However, I thought it might be wise for me to shed some light on this (via the words of C.S. Lewis) since so many are enslaved to this particular sin. Please know that if you are, you can get help. Christ can set you free. You’ll have to choose to turn away from it, starve the sin, and seek help and accountability. Do confide in someone within the body of Christ you can trust. This addicting sin is not too big or too consuming or too hard for Christ. Nothing is too hard for God (Jeremiah 32:27).
Here is Lewis:
“In the first place our warped natures, the devils who tempt us, and all the contemporary propaganda for lust, combine to make us feel that the desires we are resisting are so ‘natural,’ so ‘healthy, and so reasonable, that it is almost perverse and abnormal to resist them. Poster after poster, film after film, novel after novel, associate the idea of sexual indulgence with the ideas of health, normality, youth, frankness, and good humor. Now this association is a lie. Like all powerful lies, it is based on a truth–the truth . . . that sex in itself (apart from the excess and obsessions that have grown around it) is ‘normal,’ and ‘healthy,’ and all the rest of it. The lie consists in the suggestion that any sexual act to which you are tempted is also healthy and normal. Now this, on any conceivable view, and quite apart from Christianity, must be nonsense. Surrender to all of our desires obviously leads to impotence, disease, jealousies, lies, concealment, and everything that is the reverse of good health, good humour, and frankness. For any happiness, even in this world, quite a lot of restraint is going to be necessary . . . For ‘nature’ (in the sense of natural desire) will have to be controlled anyway, unless you are going to ruin your whole life.
I want to make it as clear as I possibly can that the centre of Christian morality is not here. If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and backbiting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.”
pp. 92-94